Romans by the Book (Lesson 28)

Home Bible Study- Lutz, Florida

Established November 2008

Rightly Dividing the Word of Truth

(2 Timothy 2:15)

This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. 1Timothy 2:3-4

Romans by the Book

Lesson 28

Welcome back to our study of the book of Romans.

For those of you who are new visitors to this website I want to take the time to welcome you to our Home Bible study.  Secondly, please know all the previous Bible lessons dating back to 2008 are posted here in sequence.  The newest lessons appear first and the older lessons show up in the rear, but they’re all here for you to review and to study at your leisure. 

I’d also like to say, and remind my classes as well, what I say doesn’t matter all that much.  I’m not promoting my words.  This Bible study is all about what the Word of God says.  So please get in the habit of opening up your Bible at home, so that you can see these things for yourself in Scripture.  Don’t be a lazy Believer. 

These are trying times.  False teaching is everywhere.

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I plan to finish chapter 3 today.  I say that’s the plan.  I have a tendency to get side-tracked, as my classes know.  Once I get a rhythm going the Spirit leads so we’ll see how it goes.

As you spend time in the Apostle Paul’s writings, you’ll certainly notice the difference in the language and terminology he uses compared to that of his counterparts Matthew, Mark, Luke, and John.  Matthew, Mark, Luke, and John were operating under the Dispensation of Law which was based upon the Abrahamic Covenant and God’s Prophetic Program.

Starting with the book of Matthew, his theme is about the King and the Kingdom. 

Matthew 4

2: “Repent, for the (what’s the next word) kingdom of heaven is at hand (it goes without saying that you can’t have a kingdom without a King, so the King was nearing as well).

And:

Matthew 6

33:  “But seek first His (what) kingdom and His righteousness (all of Israel), and all these things will be added to you.

And this one:

Matthew 10:

5: These twelve Jesus sent out after instructing them:  “Do not go in the way of the Gentiles (Jesus was sent to fulfill the promises made to the fathers see Romans 15:8), and do not enter any city of the Samaritans;

6: but rather go to the lost sheep of the house of Israel (this is strictly Jew only – not my words.  This is what the book says.  Jesus and the twelve did not minister to gentiles during His earthly ministry…there were a few exceptions recorded in the gospels but that’s what they were exceptions and not a ministry).

7: (read carefully – this is why we’re here) And as you go, preach, saying, “The kingdom of heaven is at hand.”

There are many other references to the king and the kingdom, I just chose three.

But what’s missing?  There is no language here about Jesus’ shed blood, Jesus dying on the cross, being saved by faith (alone), being justified by faith, or righteousness based on one’s faith.

Look over the four gospels and see if you can even one remark about any one of these by Matthew, Mark, Luke, or even John.  I’ll save you the time.  It’s not in there.

It’s not in there because it hasn’t happened yet?  God will not ask you to believe on something that hasn’t happened yet (See Deuteronomy 29:29); but once God brings it to our attention, you’d better believe He expects us to believe it.

The gospel (or good news) at that time of Jesus’ ministry was believe that Jesus is the Son of God (see Luke 9:18-21; John 11:21-27; Acts 8:30-37).

The entire nation of Israel had to believe this gospel in order to achieve salvation.  Where do I get this information?  It comes from Scripture?  Follow me.

Exodus 19

6: ‘Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine;

7: (read carefully) and you shall be to Me a (what) kingdom of priests and a holy nation…”

That’s the LORD God speaking, to the newly formed nation of Israel at the base of Mt. Sinai, after He rescued them from their bondage in Egypt. 

Let me ask a question.  What’s a priest?  He’s a go-between, right.

In this case, the nation of Israel would be a “go-between” between God and the gentiles.

But what does the book say?

Zechariah 8

23: “Thus says the LORD of hosts, ‘In those days ten men from all nations (these are gentile nations in the future) will grasp the garment of a Jew, saying, “Let us go with you, for we have heard that God is with you.”

This was God’s plan; this would have been the role of the Jew, if they’d believed Jesus was the Messiah.  They did not.  God knew that they would not – but it was a viable offer all the same, you can’t take that off the table. 

After the stoning of Stephen (Acts chapter 7), which in my opinion was God’s last attempt to reach His chosen people (through their religious leaders) with the Truth about Jesus Christ, God altered the way He managed the affairs of the world by temporarily “blinding” the nation of Israel.  God then turned His attention to the Gentiles, using Saul as His “chosen instrument” (See Acts chapter 9). 

At this God commenced a parenthetical period of time known as the Age of Grace, or the Church Age.  This is the sixth dispensational period.  No one knows how long it will last.  It began with the death of Jesus Christ on the cross.  It will end with the rapture of the church or when the last individual is saved and brought into the Body of Christ.

This triggers the rapture event, in my opinion.

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Let’s review Scripture.

Justification by Faith

Romans 3

26: for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.

27: Where then is boasting?  It is excluded.  By what kind of law?  Of works?  No, but by a law of faith.

28:  For we maintain that a man is justified by faith apart from works of the Law.

29: Or is God the God of Jews only?  Is He not the God of Gentiles also?  Yes, of Gentiles also,

30: since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.

31: Do we then nullify the Law through faith?  May it never be!  On the contrary, we establish the Law.

Starting with verse 26, let’s take a closer look at what we have here.

Verse 26:

“for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.”

God is just and the Justifier of the one who has faith in Jesus!

I’m sure you’ve heard somewhere that God is the God of love.  It’s true.

Therefore, God wants to forgive sinners.  But God does not wink at sin. 

Follow the equation:  God is Holy.  He is sinless.  Therefore, He cannot overlook sin.  

Sound like a problem?  God had an answer.

He sent His One and only Son to die for every sinner. 

In this way, the just punishment for sin was met in the death of Jesus Christ and now any sinner who trusts in Him is freely forgiven.  Thus, Paul says, God is both just (in punishing sin) and the justifier of those who believe in Jesus’ death, burial, and resurrection.

Verse 27:

“Where then is boasting?  It is excluded (disqualified).”

The Jews were proud of their Religion and its traditions. 

But Paul, having explained the doctrine of justification, now explores three implications of this teaching. 

“Where then is boasting?  It is excluded.”

If you say men are justified by faith alone, who receives the credit for your salvation? 

This is a crucial question for the Jews because it focuses attention on God in the salvation process and not their works based religion.

Does salvation begin with man, or does it begin with God?  The answer is clear.

It begins with God alone.  Salvation is a work of God’s Grace and therefore begins with Him.  Man has nothing to boast about.

Verse 27b

“By what kind of law?  Of works?  No, but by a law of faith.”

Law and works can be summed up in two words - Human Achievement.

God has said, “Not on your best day.”  Why? 

When we got the ball we fumbled; every time.

God has a better plan.  The focus is on believing and not “achieving.”  Get it?

Verse 28: 

“For we maintain that a man is justified by faith apart from works of the Law.”

When Martin Luther translated Romans 3:28 he was bluntly criticized for adding the word “alone” to the Bible text:  “For we maintain that a man is justified by faith (alone) apart from works of the Law.” 

Martin Luther was right!  That’s exactly what Paul is saying.  Salvation is by faith alone; you can’t add one thing to it.  What were Jesus’ final words?  “It is finished.”  Correct?

Now what do you suppose finished means?  It means Jesus accomplished all that God the Father demanded.  Jesus Christ paid humanity’s sin debt in full.

Why is this important?

It eliminates human pride. 

It is human pride that got us into this mess and keeps the majority in it! 

Those who believe in the death, burial, and resurrection of the Lord Jesus Christ are saved immediately and forever (see 1 Corinthians 15:1-4).

Verse 29:

  “Or is God the God of Jews only?  Is He not the God of Gentiles also?  Yes, of Gentiles also,”

This is the answer to the question, “Who can qualify for this salvation?”

Since there is only one God, says Paul,  (this was the moral heart of Judaism even his most relentless opponents would have to agree with this assertion), there can only be one way of salvation. 

Salvation has always been by grace through faith.  It’s the same in every dispensation.

Old Testament, New Testament, under the Law, before the Law, after the Law.  Salvation is always by grace through faith.  It is never through works. 

Verse 30:

“…since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one”

God isn’t a Jewish God or a Gentile God.  Christianity is a universal faith.

 

No culture or country is excluded.  Since salvation is by faith (alone), anyone, anywhere, can believe and be saved.  This is not an exclusive club. 

There are no restrictions of any kind.  All that is required is that you come in faith.

  Just as I am, without one plea,
But that Thy blood was shed for me,
And that Thou bid’st me come to Thee,
O Lamb of God, I come! I come!

 Just as I am, and waiting not
To rid my soul of one dark blot;
To Thee whose blood can cleanse each spot,
O Lamb of God, I come, I come!

 Just as I am, though tossed about
With many a conflict, many a doubt;
Fightings within, and fears without,
O Lamb of God, I come, I come!

  Just as I am, poor, wretched, blind;
Sight, riches, healing of the mind;
Yes, all I need, in Thee to find,
O Lamb of God, I come, I come!

 Just as I am, Thou wilt receive,
Wilt welcome, pardon, cleanse, relieve;

Because Thy promise I believe,
O Lamb of God, I come, I come! (Elliott, 1835)

Verse 31:

“Do we then nullify the Law through faith?  May it never be!  On the contrary, we establish the Law”

Let’s put this Bible verse in English.

If salvation is by faith and not by keeping the Law, does that make the Law null and void?  Or in other words can we ignore the Ten Commandments?

Paul’s response:  May it never be!

Nowhere in Paul’s writings does he say the Law has no value.

We’ve talked about this before in previous lessons.

The Law is from God – it has tremendous value but not as a means of salvation.

You can’t be saved by trying to keep the Ten Commandments, but that doesn’t mean you throw them in the trash bin and live your life any way you please.

God’s Grace is not license to live your life fast, free, and easy.

Put another way, God’s Grace is not license to sin it’s God’s only solution for sin.

Justification by faith upholds the Law in four ways:

The Law shows us our sins. 

The Law shows us our need for Jesus Christ (see Galatians 3:24). 

The Law was fulfilled in Jesus Christ (see Galatians 3:23-25). 

The Law is fulfilled in Believers by the power of the Spirit.

When an individual trusts Christ, the Holy Spirit comes to dwell within them.

The Sanctification Process begins… (There’s another teaching series.)

Warren Wiersbe sums up the basic message of this passage in his own words:

“If salvation is through the Law, then men can boast; but the principle of faith makes it impossible for men to boast.  The swimmer, when he is saved from drowning, does not brag because he trusted the lifeguard.  What else could he do?  When a believing sinner is justified by faith, he cannot boast of his faith, but he can boast in a wonder Savior.

(Romans pp. 40)

And that closes chapter 3, my friends.

(To be continued)

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